Yoga of Relationship Key Items - Joel & Diana
The Yoga of Relationships download pdf by Diana (L.A. Yoga, ) – overview of our related writings. *Exploring Relationships: Interpersonal Yoga by Diana. ISBN (Adobe PDF). Copyright For details, contact the Special Sales Manager at Human Kinetics. Printed in the . The reason for this mutually illuminating relationship between yoga and anatomy is simple: The. This article explores the relationship between yoga and psychology and Although you may be familiar with the physical practice we call yoga.
Disappearance of the body from view, as a result of looking at the body with the inner eye.
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In other words, we could interpret this as clairvoyance, or perhaps as psychokinesis. This again is a form of clairvoyance. Loving- kindness in all, resulting from samyama on friendliness, compassion, or sympathetic joy. This can be interpreted to mean that when one is imbued with joy, that state may induce similar feelings in others. This may be interpreted as an unintentional or field like form of psychokinesis.
This could be interpreted as an exceptional form of mindbody control or as a mind-matter interaction effect. Do it; try it. A more detailed translation of this siddhi would require a major diversion into esoteric yogic concepts where aspects of the human body, some physical and others more subtle, are mapped onto aspects of the cosmos.
This arcane symbolism is outside the scope of the present book, so we may simply interpret this siddhi as clairvoyance of macroscopic objects and systems. Knowledge of the composition and coordination of bodily energies, through samyama on the navel chakra or manipura chakra. This siddhi may be interpreted as an exceptional mind- body connection, or as a self- healing ability.
Liberation from hunger and thirst, through samyama on the throat. This siddhi is known as inedia within the Catholic tradition, or more popularly as breatharianism living on breath alone, without food, and in extreme cases, without water.
Exceptional stability, balance, or health, through samyama on the kurma nadi, the root of the tongue. This siddhi refers to mind-body knowledge leading to exceptional health or self-healing. Vision of higher beings, knowledge of everything that is knowable, knowing of the origins of all things, knowledge of the true self, through samyama on the crown of the head, intuition, the spiritual heart, the self, or the nature of existence.
These siddhis are forms of refined clairvoyance. Siddhis may appear to be supernormalbut they are normal. This is not a description of a siddhi, but rather a caution to avoid regarding or attaining the siddhis as unnatural or supernormal, as that could become a distraction to sustaining and deepening samadhi.
This siddhi suggests that a highly realized yogi who is adept with the previously described siddhis can not only know about others, but also influence them. This siddhi is also related to a sutra described in the second book of the Yoga Sutras, Sadhana Pada.
The translation of Sutra II. Levitation, through samyama on the feeling of lightness. This siddhi is said to allow the yogi to float, hover, fly, or walk on water. It could be interpreted as a highly advanced form of psychokinesis.
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This has been interpreted in several ways, as possession of exceptional charisma, as an exceptional digestive ability that would allow one to eat huge amounts of food or withstand toxic substances without harm, or as exceptional control of bodily energies. We will interpret it as an exceptional form of mind- body control. Clairaudience, through samyama on the area behind the ear. Freedom from bodily awareness and temporal attachments. This could be interpreted as a state of perception from out- of- the- body, or as a form of clairvoyance.
Mastery over the elements, through samyama on the elements, enabling manipulation of matter, including the size, appearance, and condition of the body. Variations of these abilities include the fulfillment of any desire, or to create or destroy material manifestations; a highly refined version of psychokinesis. Perfection of the body.
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This could be interpreted as a melding of exceptional mind-body control combined with psychokinesis. They include bilocation the ability to simultaneously appear in more than one location ; the ability to move very fast or cover great distances in a short time; the ability to stay comfortably warm in extremely cold temperatures ; the ability to suspend breathing or to hibernate indefinitely; the ability to bestow siddhis to others; the ability not to be harmed by fire; and the ability to change the weather.
Danger, Danger Before we begin our scientific examination of the siddhis, it is noteworthy that Patanjali and others specifically highlighted the dangers of dwelling on the siddhis. Patanjali states in Sutra III. There are many ways that this trap can manifest. This means that from a scientific perspective it may be exceptionally difficult to find people who have achieved these rarified states and are willing to demonstrate them, because paradoxically they have reached those states precisely because they have not demonstrated them in public.
When I have asked yogis who appear to have reached some level of mastery to participate in laboratory tests, only on very rare occasions have they agreed to do so. They usually performed remarkably well, but when I ask how they did it, or to do it again, they just smiled.
Fortunately, attaining siddhis is not an all-or-nothing affair. If this were not so, then science would never have learned anything about the siddhis. A common complaint about the siddhis goes like this: If science has been studying these phenomena in a systematic way for over a century, then surely we should have settled the issue one way or the other by now.
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This logic seems reasonable until one pays closer attention to the history of science. From the historical perspective this type of critique is simply a matter of impatience.
For example, consider the case of magnetism. One of the first recorded attempts to study magnetism in scientific terms was in Until then, everyone considered magnetism to be a magical phenomenon. But Peter Peregrinus, who was serving in the army of the king of Sicily, took a different tack. He decided to write down everything that was known at the time about lodestone a natural magnetic ore and how to make instruments using it.
Three hundred years later British scientist William Gilbert would again take up the challenge to explain magnetism in rational terms. But another whole century would pass before scientists began to think of new ways to understand magnetism. In any case, it took half a millennium for science to learn enough about magnetism to make it practically useful, and unlike psi, magnetism is easy to demonstrate.
Nor after many decades of intensive work by tens of thousands of scientists, funded to the tune of a trillion or more dollars, do we understand how to cure cancer. And no one has the slightest idea what consciousness is, despite it being the one and only thing any of us will ever personally know firsthand.
Summary The third book of the Yoga Sutras describes supernormal abilities in matter-of-fact terms. The siddhis are presented not as magical or divine gifts available to the lucky few but as natural consequences of intense meditation practice. Most of these abilities today would be regarded as variations of psychic phenomena, mainly variations of clairvoyance.
We need to communicate clearly to avoid misunderstandings that may cause hurt, anger, resentment or confusion. It takes two people to have a relationship and each person has different communication needs and styles.
Couples need to find a way of communicating that suits their relationship. Healthy communication styles require practice and hard work, however communication will never be perfect all the time. Be clear when communicating with your partner, so that your message can be received and understood.
Double check your understanding of what your partner is saying. When you talk to your partner, try to: If the issue you are having is not that important, sometimes let the issue go, or agree to disagree. Non-verbal communication When we communicate, we can say a lot without speaking. Our body posture, tone of voice and the expressions on our face all convey a message. These non-verbal means of communicating can tell the other person how we feel about them.
Notice whether your body language reflects what you are saying. Listening and communication Listening is a very important part of effective communication.